ﺁﻭﺭﺩﻩﺍﻧﺪﮐﻪﺷﯿﺦﺟﻨﯿﺪﺑﻐﺪﺍﺩﺑﻪﻋﺰﻡ ﺳﯿﺮﺍﺯﺷﻬﺮﺑﻐﺪﺍﺩﺑﯿﺮﻭﻥﺭﻓﺖﻭ ﻣﺮﯾﺪﺍﻥﺍﺯﻋﻘﺐﺍﻭﺷﯿﺦﺍﺣﻮﺍﻝﺑﻬﻠﻮﻝ ﺭﺍﭘﺮﺳﯿﺪ.ﮔﻔﺘﻨﺪﺍﻭﻣﺮﺩﯼﺩﯾﻮﺍﻧﻪﺍﺳﺖ. ﮔﻔﺖﺍﻭﺭﺍﻃﻠﺐﮐﻨﯿﺪﮐﻪﻣﺮﺍﺑﺎﺍﻭﮐﺎﺭ ﺍﺳﺖ.ﭘﺲﺗﻔﺤﺺﮐﺮﺩﻧﺪﻭﺍﻭﺭﺍﺩﺭ ﺻﺤﺮﺍﯾﯽﯾﺎﻓﺘﻨﺪ.ﺷﯿﺦﭘﯿﺶﺍﻭﺭﻓﺖﻭ ﺩﺭﻣﻘﺎﻡ ﺣﯿﺮﺕ ﻣﺎﻧﺪﻩﺳﻼﻡ ﮐﺮﺩ.ﺑﻬﻠﻮﻝ ﺟﻮﺍﺏﺳﻼﻡﺍﻭﺭﺍﺩﺍﺩﻩﭘﺮﺳﯿﺪﭼﻪ ﮐﺴﯽﻫﺴﺘﯽ؟ ﻋﺮﺽ ﮐﺮﺩ ﻣﻨﻢ ﺷﯿﺦ ﺟﻨﯿﺪﺑﻐﺪﺍﺩﯼ.ﻓﺮﻣﻮﺩﺗﻮﯾﯽﺷﯿﺦﺑﻐﺪﺍﺩ ﮐﻪﻣﺮﺩﻡﺭﺍﺍﺭﺷﺎﺩﻣﯽﮐﻨﯽ؟ﻋﺮﺽ ﮐﺮﺩﺁﺭﯼ.ﺑﻬﻠﻮﻝﻓﺮﻣﻮﺩﻃﻌﺎﻡﭼﮕﻮﻧﻪ ﻣﯿﺨﻮﺭﯼ؟ﻋﺮﺽﮐﺮﺩﺍﻭﻝ»ﺑﺴﻢﺍﻟﻠﻪ« ﻣﯽﮔﻮﯾﻢﻭﺍﺯﭘﯿﺶﺧﻮﺩﻣﯽﺧﻮﺭﻡﻭ ﻟﻘﻤﻪﮐﻮﭼﮏﺑﺮﻣﯽﺩﺍﺭﻡ،ﺑﻪﻃﺮﻑ ﺭﺍﺳﺖﺩﻫﺎﻥﻣﯽﮔﺬﺍﺭﻡﻭﺁﻫﺴﺘﻪ ﻣﯽﺟﻮﻡﻭﺑﻪﺩﯾﮕﺮﺍﻥﻧﻈﺮﻧﻤﯽﮐﻨﻢﻭ ﺩﺭﻣﻮﻗﻊﺧﻮﺭﺩﻥﺍﺯﯾﺎﺩﺣﻖﻏﺎﻓﻞ ﻧﻤﯽﺷﻮﻡﻭﻫﺮﻟﻘﻤﻪﮐﻪﻣﯽﺧﻮﺭﻡ »ﺑﺴﻢﺍﻟﻠﻪ«ﻣﯽﮔﻮﯾﻢﻭﺩﺭﺍﻭﻝﻭﺁﺧﺮ ﺩﺳﺖ ﻣﯽﺷﻮﯾﻢ. ﺑﻬﻠﻮﻝﺑﺮﺧﺎﺳﺖﻭ ﺩﺍﻣﻦﺑﺮﺷﯿﺦ ﻓﺸﺎﻧﺪ ﻭ ﻓﺮﻣﻮﺩ ﺗﻮ ﻣﯽﺧﻮﺍﻫﯽ ﮐﻪ ﻣﺮﺷﺪ ﺧﻠﻖ ﺑﺎﺷﯽﺩﺭﺻﻮﺭﺗﯽﮐﻪﻫﻨﻮﺯﻃﻌﺎﻡ ﺧﻮﺭﺩﻥﺧﻮﺩ ﺭﺍ ﻧﻤﯽﺩﺍﻧﯽﻭ ﺑﻪ ﺭﺍﻩ ﺧﻮﺩ ﺭﻓﺖ.ﻣﺮﯾﺪﺍﻥﺷﯿﺦﺭﺍﮔﻔﺘﻨﺪ:ﯾﺎﺷﯿﺦ ﺍﯾﻦﻣﺮﺩﺩﯾﻮﺍﻧﻪﺍﺳﺖ.ﺧﻨﺪﯾﺪﻭﮔﻔﺖ ﺳﺨﻦﺭﺍﺳﺖﺍﺯﺩﯾﻮﺍﻧﻪﺑﺎﯾﺪﺷﻨﯿﺪﻭﺍﺯ ﻋﻘﺐﺍﻭ ﺭﻭﺍﻥﺷﺪ ﺗﺎ ﺑﻪﺍﻭ ﺭﺳﯿﺪ.ﺑﻬﻠﻮﻝ ﭘﺮﺳﯿﺪﭼﻪﮐﺴﯽ؟ﺟﻮﺍﺏﺩﺍﺩﺷﯿﺦ ﺑﻐﺪﺍﺩﯼﮐﻪﻃﻌﺎﻡﺧﻮﺭﺩﻥﺧﻮﺩﺭﺍ ﻧﻤﯽﺩﺍﻧﺪ.ﺑﻬﻠﻮﻝﻓﺮﻣﻮﺩ ﺁﯾﺎ ﺳﺨﻦ ﮔﻔﺘﻦ ﺧﻮﺩﺭﺍﻣﯽﺩﺍﻧﯽ؟ﻋﺮﺽﮐﺮﺩﺁﺭﯼ. ﺑﻬﻠﻮﻝﭘﺮﺳﯿﺪﭼﮕﻮﻧﻪﺳﺨﻦ ﻣﯽﮔﻮﯾﯽ؟ ﻋﺮﺽﮐﺮﺩﺳﺨﻦﺑﻪﻗﺪﺭﻣﯽﮔﻮﯾﻢﻭ ﺑﯽﺣﺴﺎﺏﻧﻤﯽﮔﻮﯾﻢﻭﺑﻪﻗﺪﺭﻓﻬﻢ ﻣﺴﺘﻤﻌﺎﻥ ﻣﯽﮔﻮﯾﻢ ﻭ ﺧﻠﻖ ﺭﺍ ﺑﻪﺧﺪﺍﻭ ﺭﺳﻮﻝﺩﻋﻮﺕﻣﯽﮐﻨﻢﻭﭼﻨﺪﺍﻥﺳﺨﻦ ﻧﻤﯽﮔﻮﯾﻢﮐﻪﻣﺮﺩﻡﺍﺯﻣﻦﻣﻠﻮﻝ ﺷﻮﻧﺪ ﻭﺩﻗﺎﯾﻖ ﻋﻠﻮﻡﻇﺎﻫﺮ ﻭﺑﺎﻃﻦ ﺭﺍ ﺭﻋﺎﯾﺖ ﻣﯽﮐﻨﻢ.ﭘﺲﻫﺮﭼﻪﺗﻌﻠﻖﺑﻪﺁﺩﺍﺏ ﮐﻼﻡ ﺩﺍﺷﺖ ﺑﯿﺎﻥ ﮐﺮﺩ. ﺑﻬﻠﻮﻝﮔﻔﺖﮔﺬﺷﺘﻪﺍﺯﻃﻌﺎﻡﺧﻮﺭﺩﻥ ﺳﺨﻦﮔﻔﺘﻦﺭﺍﻫﻢﻧﻤﯽﺩﺍﻧﯽ.ﭘﺲ ﺑﺮﺧﺎﺳﺖﻭﺩﺍﻣﻦﺑﺮﺷﯿﺦﺍﻓﺸﺎﻧﺪﻭ ﺑﺮﻓﺖ.ﻣﺮﯾﺪﺍﻥﮔﻔﺘﻨﺪﯾﺎﺷﯿﺦﺩﯾﺪﯼﺍﯾﻦ ﻣﺮﺩ ﺩﯾﻮﺍﻧﻪ ﺍﺳﺖ؟ ﺗﻮ ﺍﺯ ﺩﯾﻮﺍﻧﻪ ﭼﻪ ﺗﻮﻗﻊ ﺩﺍﺭﯼ؟ﺟﻨﯿﺪﮔﻔﺖﻣﺮﺍﺑﺎﺍﻭﮐﺎﺭﺍﺳﺖ، ﺷﻤﺎﻧﻤﯽﺩﺍﻧﯿﺪ.ﺑﺎﺯﺑﻪﺩﻧﺒﺎﻝﺍﻭﺭﻓﺖﺗﺎ ﺑﻪﺍﻭﺭﺳﯿﺪ.ﺑﻬﻠﻮﻝﮔﻔﺖﺍﺯﻣﻦﭼﻪ ﻣﯽﺧﻮﺍﻫﯽ؟ﺗﻮﮐﻪﺁﺩﺍﺏﻃﻌﺎﻡ ﺧﻮﺭﺩﻥﻭﺳﺨﻦﮔﻔﺘﻦﺧﻮﺩﺭﺍ ﻧﻤﯽﺩﺍﻧﯽ،ﺁﯾﺎﺁﺩﺍﺏﺧﻮﺍﺑﯿﺪﻥﺧﻮﺩﺭﺍ ﻣﯽﺩﺍﻧﯽ؟ﻋﺮﺽﮐﺮﺩﺁﺭﯼ.ﺑﻬﻠﻮﻝ ﻓﺮﻣﻮﺩﭼﮕﻮﻧﻪﻣﯽﺧﻮﺍﺑﯽ؟ﻋﺮﺽﮐﺮﺩ ﭼﻮﻥﺍﺯﻧﻤﺎﺯﻋﺸﺎﻓﺎﺭﻍﺷﺪﻡﺩﺍﺧﻞ ﺟﺎﻣﻪﺧﻮﺍﺏﻣﯽﺷﻮﻡ،ﭘﺲﺁﻧﭽﻪﺁﺩﺍﺏ ﺧﻮﺍﺑﯿﺪﻥﮐﻪﺍﺯﺣﻀﺮﺕﺭﺳﻮﻝ (ﻋﻠﯿﻪﺍﻟﺴﻼﻡ وصلوات)ﺭﺳﯿﺪﻩ ﺑﻮﺩ ﺑﯿﺎﻥ ﮐﺮﺩ. ﺑﻬﻠﻮﻝﮔﻔﺖﻓﻬﻤﯿﺪﻡﮐﻪﺁﺩﺍﺏﺧﻮﺍﺑﯿﺪﻥ ﺭﺍﻫﻢ ﻧﻤﯽﺩﺍﻧﯽ.ﺧﻮﺍﺳﺖ ﺑﺮﺧﯿﺰﺩ ﺟﻨﯿﺪ ﺩﺍﻣﻨﺶﺭﺍﺑﮕﺮﻓﺖﻭﮔﻔﺖﺍﯼﺑﻬﻠﻮﻝ ﻣﻦﻫﯿﭻﻧﻤﯽﺩﺍﻧﻢ،ﺗﻮﻗﺮﺑﻪﺍﻟﯽﺍﻟﻠﻪﻣﺮﺍ ﺑﯿﺎﻣﻮﺯ. ﺑﻬﻠﻮﻝﮔﻔﺖﭼﻮﻥﺑﻪﻧﺎﺩﺍﻧﯽﺧﻮﺩ ﻣﻌﺘﺮﻑ ﺷﺪﯼ ﺗﻮ ﺭﺍ ﺑﯿﺎﻣﻮﺯﻡ. ﺑﺪﺍﻧﮑﻪﺍﯾﻨﻬﺎﮐﻪﺗﻮﮔﻔﺘﯽﻫﻤﻪﻓﺮﻉ ﺍﺳﺖﻭﺍﺻﻞﺩﺭﺧﻮﺭﺩﻥﻃﻌﺎﻡﺁﻥ ﺍﺳﺖ ﮐﻪ ﻟﻘﻤﻪﺣﻼﻝﺑﺎﯾﺪ ﻭ ﺍﮔﺮ ﺣﺮﺍﻡ ﺭﺍ ﺻﺪﺍﺯ ﺍﯾﻨﮕﻮﻧﻪ ﺁﺩﺍﺏﺑﻪ ﺟﺎ ﺑﯿﺎﻭﺭﯼ ﻓﺎﯾﺪﻩ ﻧﺪﺍﺭﺩﻭﺳﺒﺐﺗﺎﺭﯾﮑﯽﺩﻝﺷﻮﺩ.ﺟﻨﯿﺪ ﮔﻔﺖﺟﺰﺍﮎﺍﻟﻠﻪﺧﯿﺮﺍً!ﻭﺩﺭﺳﺨﻦ ﮔﻔﺘﻦﺑﺎﯾﺪﺩﻝﭘﺎﮎﺑﺎﺷﺪﻭﻧﯿﺖﺩﺭﺳﺖ ﺑﺎﺷﺪﻭﺁﻥﮔﻔﺘﻦﺑﺮﺍﯼﺭﺿﺎﯼﺧﺪﺍﯼ ﺑﺎﺷﺪﻭﺍﮔﺮﺑﺮﺍﯼﻏﺮﺿﯽﯾﺎﻣﻄﻠﺐﺩﻧﯿﺎ ﺑﺎﺷﺪﯾﺎﺑﯿﻬﻮﺩﻩﻭﻫﺮﺯﻩﺑﻮﺩ.ﻫﺮ ﻋﺒﺎﺭﺕ ﮐﻪﺑﮕﻮﯾﯽﺁﻥﻭﺑﺎﻝﺗﻮﺑﺎﺷﺪ.ﭘﺲ ﺳﮑﻮﺕﻭﺧﺎﻣﻮﺷﯽﺑﻬﺘﺮﻭﻧﯿﮑﻮﺗﺮ ﺑﺎﺷﺪ.ﻭﺩﺭﺧﻮﺍﺏﮐﺮﺩﻥﺍﯾﻦﻫﺎﮐﻪ ﮔﻔﺘﯽﻫﻤﻪﻓﺮﻉﺍﺳﺖ؛ﺍﺻﻞﺍﯾﻦ ﺍﺳﺖ ﮐﻪﺩﺭ ﻭﻗﺖ ﺧﻮﺍﺑﯿﺪﻥ ﺩﺭﺩﻝ ﺗﻮ ﺑﻐﺾ ﻭ ﮐﯿﻨﻪ ﻭ ﺣﺴﺪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻧﺒﺎﺷﺪ
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